
The Temple Curtains Tearing at Jesus' Death on the Cross
The Temple Curtains Tearing at Jesus' Death on the Cross
Discover the profound theological significance of the temple curtain tearing from top to bottom at the moment of Jesus' death, revealing how His sacrificial atonement opened direct access to God for all believers, abolishing the old covenant barrier and establishing a new and living way into God's presence through Christ's blood.
"And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent." - Matthew 27:51 (KJV)
One of the most dramatic and theologically significant events surrounding Jesus Christ's crucifixion was the supernatural tearing of the temple curtain at the precise moment of His death. Matthew 27:50-51 records, "Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent." This miraculous event, witnessed by temple priests and worshipers, carried profound meaning that continues impacting believers today. The torn curtain symbolized the end of the old covenant's exclusivity, the removal of barriers between God and humanity, and the inauguration of a new covenant providing direct access to God's presence through Jesus Christ's atoning sacrifice.
Understanding this event's significance requires examining the temple's structure, the curtain's purpose in Israel's worship system, what the tearing accomplished theologically, and how it affects believers' relationship with God today. This comprehensive exploration reveals how Jesus' death fundamentally changed humanity's access to God, transforming worship from external ritual performed by exclusive priesthood in sacred spaces to intimate fellowship available to all believers anywhere through Christ's mediating work. The torn curtain declares that the way into God's presence stands permanently open for everyone who trusts Jesus Christ as Lord and Savior, no longer requiring human priests, animal sacrifices, or limited access through earthly temples.
The Temple Structure and the Veil
To grasp the torn curtain's significance, we must understand the Jewish temple's structure and the veil's role within it. Solomon's Temple, later replaced by Herod's Temple (standing during Jesus' ministry), followed the pattern God revealed to Moses for the wilderness tabernacle. Exodus 26:31-33 describes the original veil: "And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver. And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy place."
The temple contained three main sections: the outer court where worshipers gathered and sacrifices were offered; the Holy Place where priests ministered daily, containing the lampstand, table of showbread, and altar of incense; and the Most Holy Place (Holy of Holies) containing the Ark of the Covenant—God's earthly throne. A massive curtain (veil) separated the Holy Place from the Most Holy Place, symbolizing the barrier between holy God and sinful humanity. According to Jewish tradition, this curtain was approximately sixty feet high, thirty feet wide, and four inches thick—a massive barrier not easily torn by human hands.
The curtain's fabric—blue, purple, and scarlet yarn with cherubim woven into it—symbolized heaven's glory, royal majesty, sacrifice's blood, and angelic guardians. Its very existence declared that sinful humanity could not casually approach God's holy presence. Leviticus 16:2 records God's warning to Moses: "Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat." Even Aaron, Israel's high priest, could not enter God's presence whenever he wished—only once yearly on the Day of Atonement (Yom Kippur), following elaborate purification rituals, wearing specific garments, and bringing prescribed sacrifices. Any unauthorized entrance meant certain death.
The Day of Atonement
Leviticus 16 details the Day of Atonement ceremonies when the high priest entered the Most Holy Place to make atonement for Israel's sins. He first offered a bull as a sin offering for himself and his household, confessing sins over it before slaughtering it. Then he took blood from the bull and goat sacrificed for the people's sins into the Most Holy Place, sprinkling it on and before the mercy seat—the golden cover of the Ark of the Covenant where God's presence dwelt between the cherubim. This blood sacrifice temporarily covered Israel's sins for another year, maintaining their covenant relationship with God despite their repeated failures. But these sacrifices could never permanently remove sin's guilt or provide complete forgiveness. Hebrews 10:1-4 explains, "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect... For it is not possible that the blood of bulls and of goats should take away sins." These sacrifices pointed forward to Christ's perfect, final sacrifice that would accomplish what animal blood could never achieve—complete forgiveness and permanent access to God.
The Curtain Tears at Jesus' Death
Matthew, Mark, and Luke all record the curtain's tearing at Jesus' death. Mark 15:37-38 states, "And Jesus cried with a loud voice, and gave up the ghost. And the veil of the temple was rent in twain from the top to the bottom." Luke 23:44-46 adds darkness covering the land from noon until three o'clock: "And the sun was darkened, and the veil of the temple was rent in the midst. And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost." The precise timing—simultaneous with Jesus' death—reveals divine causation, not human action or natural occurrence. God Himself tore the curtain from top to bottom, demonstrating that Jesus' death accomplished what the tearing symbolized.
The direction of tearing—top to bottom—proves God initiated this act rather than humans. A man standing below could tear from bottom to top, but tearing from heaven's side to earth's side required divine intervention. The curtain's enormous size and thickness made human tearing virtually impossible, especially during Passover when temple activities occupied all priests. Yet at the exact moment Jesus died on Calvary, God supernaturally split this massive barrier completely in two, opening the way into His presence for all who would enter through faith in Christ's sacrifice.
This miracle occurred during Passover celebration when Jerusalem was filled with thousands of Jews and the temple bustled with worshipers and priests offering sacrifices. Priests ministering in the Holy Place immediately adjacent to the curtain would have witnessed this supernatural event, seeing the barrier torn open and the Most Holy Place exposed—a shocking violation of sacred space that had been hidden for centuries. Josephus, the first-century Jewish historian, recorded various supernatural signs preceding Jerusalem's destruction in AD 70, though he did not specifically mention the curtain tearing. The Gospel accounts provide eyewitness testimony of this event that traumatized temple priests and fulfilled prophetic symbolism embedded in Israel's worship system.
Old Testament Background and Prophecy
The curtain's tearing fulfilled Old Testament prophecies and symbolism pointing toward Christ's atoning work. Isaiah 25:7-8 prophesied, "And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it." God promised to destroy the veil separating nations from Him, swallow up death permanently, and remove His people's rebuke—precisely what Jesus accomplished through His death and resurrection.
Ezekiel 36:26-27 prophesied new covenant transformation: "A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them." The curtain's tearing inaugurated this new covenant where God's Spirit indwells believers, writing His law on their hearts rather than external stone tablets, and empowering obedience from internal transformation rather than external compulsion.
Jeremiah 31:31-34 promised this new covenant explicitly: "Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more." This new covenant—ratified by Christ's blood—provides complete forgiveness, direct knowledge of God, and intimate relationship available to all believers regardless of social status, religious background, or ethnic identity.
Theological Significance of the Torn Curtain
The torn curtain carries profound theological significance affecting every believer's relationship with God. First, it symbolizes the removal of sin's barrier between God and humanity. Sin separated humans from God since Adam and Eve's fall in Eden. Isaiah 59:2 declares, "But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear." The curtain represented this separation, preventing sinful humans from accessing holy God's presence. But Christ's death dealt with sin permanently, removing the barrier and reconciling believers to God. Second Corinthians 5:18-19 explains, "And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation." God reconciled the world to Himself through Christ, not counting their sins against them, and commissioned believers to share this reconciliation message.
Second, the torn curtain demonstrates that Jesus' sacrifice provides direct access to God for all believers without human mediators, animal sacrifices, or temple rituals. Hebrews 10:19-22 celebrates this access: "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water." Believers can enter God's presence boldly—not arrogantly but confidently—based on Christ's blood rather than personal merit. The "new and living way" opened through the veil (Christ's flesh) remains permanently accessible, never closing or requiring repeated reopening through additional sacrifices.
Third, the torn curtain signifies the end of the Levitical priesthood's exclusive mediating role and the establishment of Christ's superior priesthood. Under the old covenant, ordinary Israelites could not approach God directly but required priests to offer sacrifices, intercede in prayer, and mediate between God and people. But Christ's sacrifice fulfilled and superseded this system. Hebrews 7:23-27 contrasts earthly priests with Christ: "And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself." Christ's priesthood is permanent, His intercession eternal, His sacrifice perfect and final. Believers need no earthly priest to mediate access to God because Christ continually intercedes as our Great High Priest.
Fourth, the torn curtain reveals that God's presence no longer dwells in earthly temples made with hands but in believers themselves through the Holy Spirit. First Corinthians 3:16 declares, "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" Believers individually and collectively comprise God's temple where His Spirit dwells. First Corinthians 6:19-20 emphasizes, "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." The temple curtain's tearing symbolized this transition from God dwelling in a building accessible to limited people at restricted times to God dwelling in believers accessible continually through prayer, worship, and fellowship. Believers carry God's presence wherever they go, making every place potential sacred space and every moment opportunity for worship.
Christ's Perfect Sacrifice
Fifth, the torn curtain confirms that Christ's sacrifice was perfect, final, and completely sufficient for salvation, requiring no additions, repetitions, or supplements. Hebrews 10:10-14 declares, "By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified." Jesus offered Himself once for all time, then sat down—indicating completed work. Priests stood continually because their work never finished; Christ sat because His work was perfectly complete. His single sacrifice accomplished eternal redemption, perfecting forever those being sanctified. No additional sacrifices, masses, penances, or good works can supplement what Christ accomplished fully. The torn curtain proclaimed, "It is finished"—salvation completed, access granted, barrier removed permanently.
The New Covenant Established
The curtain's tearing inaugurated the new covenant Jesus established through His blood. At the Last Supper, Jesus took the cup saying, "This cup is the new testament in my blood, which is shed for you" (Luke 22:20). The word "testament" means covenant—a binding agreement between parties. Jesus ratified this new covenant through His shed blood, fulfilling prophecies and superseding the old covenant established at Mount Sinai. Hebrews 8:6-13 contrasts the covenants: The new covenant is "established upon better promises" than the old. If the first covenant had been faultless, no second would have been needed, but God found fault with the people who broke it repeatedly. The new covenant writes God's laws on believers' hearts and minds, provides complete forgiveness remembering sins no more, and enables direct knowledge of God from least to greatest.
The old covenant, though holy, righteous, and good (Romans 7:12), could not provide salvation because it required perfect obedience humans could not achieve. Galatians 3:10 warns, "For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them." The law's standard was perfection; anything less brought curse rather than blessing. But Christ redeemed believers from this curse: "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree" (Galatians 3:13). Jesus bore the curse we deserved, satisfying justice's demands and providing the righteousness we needed but could never achieve.
The new covenant provides what the old could not—power to obey through the Holy Spirit, complete forgiveness through Christ's blood, and transformed hearts desiring to please God. Ezekiel 36:26-27 promised, "A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them." The new covenant changes hearts, not just behavior; transforms desires, not just actions; empowers obedience, not just commands it. This internal transformation produces external righteousness that fulfills the law's righteous requirements through the Spirit's power (Romans 8:3-4).
Practical Implications for Believers Today
The torn curtain carries vital practical implications affecting how believers relate to God today. First, believers can approach God boldly through prayer anytime, anywhere, about anything. Hebrews 4:16 encourages, "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." The throne of grace stands permanently accessible through Christ's blood. You need not wait for special times, sacred places, or priestly mediation—pray directly to God at any moment, confident He hears and welcomes your approach. Ephesians 3:12 affirms, "In whom we have boldness and access with confidence by the faith of him." Faith in Christ provides confident access to God's presence continually.
Second, believers function as priests before God, offering spiritual sacrifices acceptable through Jesus Christ. First Peter 2:5 declares believers are "a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." First Peter 2:9 adds, "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light." Every believer is a priest with direct access to God, responsibility to worship Him, and calling to represent Him to others. Spiritual sacrifices include worship (Hebrews 13:15), good works and sharing (Hebrews 13:16), yielding bodies to God (Romans 12:1), and proclaiming the gospel (Romans 15:16).
Third, believers need no human priest to mediate between them and God because Jesus Christ serves as their Great High Priest forever. First Timothy 2:5 states, "For there is one God, and one mediator between God and men, the man Christ Jesus." Religious systems claiming believers need human priests, confessors, or intercessors to access God contradict Scripture's clear teaching. While believers should pray for one another and seek godly counsel, no human mediator is required or permitted between believers and God. Christ alone mediates the new covenant, intercedes continually, and provides access to God's throne.
Fourth, believers must guard against treating their privilege of access carelessly or presumptuously. The torn curtain invites boldness but not arrogance, confidence but not casualness. Hebrews 12:28-29 warns, "Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire." Approach God boldly yet reverently, confidently yet humbly, freely yet respectfully. The access cost Jesus everything—His life's blood—and should never be treated lightly or abused through careless living, presumptuous sin, or negligent worship.
The Temple's Final Destruction
The curtain's tearing foreshadowed the temple's complete destruction approximately forty years later in AD 70 when Roman armies under Titus destroyed Jerusalem and razed the temple. Jesus prophesied this destruction in Matthew 24:1-2: "And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down." This prophecy was fulfilled precisely when Titus's legions destroyed the temple so completely that archaeologists debate its exact location today. The temple's destruction removed any possibility of returning to old covenant worship, confirming the new covenant's permanence and the old system's obsolescence.
Hebrews 8:13 declared even before the temple's destruction, "In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away." The old covenant was decaying and ready to disappear when Hebrews was written (likely before AD 70). Its physical destruction confirmed what the torn curtain declared spiritually—the old system had fulfilled its purpose, pointed to Christ successfully, and was now obsolete. Believers need no temple, altar, priesthood, or animal sacrifices because Jesus fulfilled all these elements perfectly and permanently through His once-for-all sacrifice.
Living as God's Temple
Since believers are now God's temple where His Spirit dwells, they must maintain purity in thought, speech, and behavior. First Corinthians 6:18-20 commands, "Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." Sexual immorality defiles God's temple; believers must flee such sin and glorify God in their bodies. Second Corinthians 7:1 exhorts, "Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God." Cleanse yourself from all defilement—physical and spiritual—pursuing holiness out of reverence for God who dwells within you. Your body is not your own; you were purchased at tremendous cost. Honor God by how you treat His temple, what you allow into it, and what you do with it.
Your Invitation to Enter God's Presence
Perhaps you realize you have never entered God's presence through the torn curtain—through faith in Jesus Christ's sacrifice. Maybe you have relied on religious rituals, good works, church membership, or family heritage rather than trusting Christ alone for salvation. Today, God invites you to enter boldly into His presence through the new and living way Jesus opened by His death.
"Heavenly Father, I acknowledge that I am a sinner separated from You by my sin and unable to approach You on my own merit. I have tried to reach You through my own efforts, religious activities, and good works, but I now understand that only Jesus Christ's blood can remove sin's barrier and provide access to Your presence. I believe that Jesus Christ is Your Son who died on the cross for my sins, shedding His blood to tear open the way into Your presence. I believe He rose from the dead, conquering sin and death, and now serves as my Great High Priest interceding for me. I repent of my sins and trust in Jesus Christ alone as my Lord and Savior. Thank You for opening the way into Your presence through the torn curtain of Christ's flesh. Thank You for complete forgiveness through His blood. Fill me with Your Holy Spirit, making me Your temple where You dwell. Help me to approach You boldly yet reverently, to pray confidently, and to live worthy of the access You have provided at such great cost. Use my life to bring glory to Your name. In Jesus' name, Amen."
If you prayed that prayer sincerely, believing in your heart, welcome to God's family! You now have permanent access to God's presence through Christ's blood. Romans 5:1-2 declares, "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God." You have been justified—declared righteous—by faith, have peace with God through Christ, and access into His grace. Begin living in this privileged position by praying daily, reading Scripture consistently, fellowshipping with believers in a local church, and walking in obedience to all Christ commands.
Continue Growing in Understanding
Deepen your understanding of Christ's work and your access to God through these additional resources:
Learn how to apply Jesus' timeless teachings for personal transformation, growing in the relationship with God that Christ's death made possible through the torn curtain.
Discover what it means to follow Jesus as His disciple, learning from Him and living in the intimate fellowship His sacrifice purchased for you at infinite cost.
Explore how to discern God's will and find clarity in His perfect plan, taking advantage of the direct access to His presence that the torn curtain represents.
The temple curtain's tearing at Jesus' death stands as one of history's most significant events, declaring that the barrier between God and humanity has been permanently removed for all who trust Christ's sacrifice. No longer does distance, ritual, or priesthood separate believers from God's presence. Through Christ's blood, you can approach God's throne boldly, pray confidently, worship freely, and enjoy intimate fellowship with your Heavenly Father continually. Never take this privilege lightly, never neglect this access carelessly, and never forget the cost—Jesus' life blood—that purchased your entrance into God's presence. Live worthy of this calling, maintain purity as God's temple, and share this good news with others who remain separated from God by sin's barrier. To God be all glory for opening the way through Jesus Christ our Lord!