three eggs with bitcoins on them sitting next to each other - Christian perspective on wealth
Christian Wealth Management

Is Being Rich Evil? A Critical Analysis

IG
IK Gibson

Founder & Visionary

•
•
Updated:

Is Being Rich Evil? A Critical Analysis

Understanding Biblical Truth About Wealth, Stewardship, and Kingdom Priorities

"For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows." (1 Timothy 6:10, KJV)

Dear friend, is being rich evil? This question has sparked endless debates throughout church history and continues to trouble many Christians today. Some believers embrace prosperity theology, teaching that God wants all Christians wealthy. Others adopt a poverty mentality, believing that wealth automatically disqualifies someone from genuine faith. Still others land somewhere in the middle, uncertain about what Scripture actually teaches. The truth is neither extreme—being rich is not inherently evil, but the love of money certainly is. Wealth itself is morally neutral; what matters is how you acquire it, why you want it, and what you do with it. Your heart toward money reveals your heart toward God.

Today, we'll examine this complex question through careful biblical analysis. We'll explore what Scripture teaches about wealth, examine both wealthy saints and wicked rich people in the Bible, understand the spiritual dangers associated with riches, and discover how Christians should view and handle money according to God's Word. This isn't just theoretical theology—it's intensely practical because every person reading this has some relationship with money. Whether you're wealthy, middle-class, or poor, you need biblical wisdom about riches. Let's dive deep into God's Word and discover His perspective on this critical topic that affects every aspect of how we live as His people in a materialistic world.

Money Itself Is Not Evil—The Love of Money Is

Let's start with the most misquoted verse about money. People often say, "Money is the root of all evil," but that's not what Scripture says. Paul wrote, "For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows" (1 Timothy 6:10, KJV). Notice—it's not money but the LOVE of money that's the root of evil. Money is simply a tool, a medium of exchange, a resource. Like a hammer, it can be used constructively or destructively. The hammer isn't evil; what matters is how you use it. Similarly, money isn't evil; what matters is your heart attitude toward it. Do you love it, crave it, worship it, and make it your god? That's evil. Or do you view it as a tool for God's kingdom, stewarding it faithfully for His purposes? That's godly.

The Heart Issue Behind Wealth

Jesus taught extensively about the heart issue underlying wealth. He said, "For where your treasure is, there will your heart be also" (Matthew 6:21, KJV). Your treasure reveals your heart's priorities. If you treasure money above everything, your heart is focused on earthly riches rather than heavenly treasure. Jesus continued by teaching that you cannot serve both God and mammon (wealth): "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon" (Matthew 6:24, KJV). The issue isn't having money—it's whether money has you. Do you serve God while using money as a tool? That's acceptable. Or do you serve money while giving God lip service? That's idolatry. Being rich isn't the problem; loving riches more than God is.

Furthermore, Scripture shows that God Himself gives wealth to some people as a blessing. Moses told Israel, "But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day" (Deuteronomy 8:18, KJV). God gives power to get wealth—not so people can indulge themselves but to establish His covenant purposes. Wealth given by God and used for His glory is a blessing, not a curse. Solomon prayed for wisdom rather than riches, and God blessed him with both: "And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore... And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt" (1 Kings 4:29-30, KJV). God made Solomon extraordinarily wealthy—not as punishment but as blessing for seeking wisdom first.

Abraham, called the friend of God, was extremely wealthy. "And Abram was very rich in cattle, in silver, and in gold" (Genesis 13:2, KJV). Job, whom God called righteous, was the wealthiest man in the East: "His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east" (Job 1:3, KJV). Joseph of Arimathea, a secret disciple of Jesus, was "a rich man" (Matthew 27:57, KJV) who used his wealth to provide Jesus a proper burial. Barnabas sold property and gave the proceeds to support the early church (Acts 4:36-37). These examples demonstrate that wealth itself is not evil. What matters is how you acquire it, why you want it, and what you do with it. Godly wealthy people use their resources for kingdom purposes; ungodly wealthy people use resources selfishly and oppress others.

Biblical Examples of Righteous Wealthy People

To further demonstrate that being rich is not inherently evil, let's examine biblical examples of righteous people whom God blessed with wealth. These examples prove that you can be both wealthy and godly—if your heart is right and you steward your resources according to God's principles. First, Abraham—God called him out of Ur, made a covenant with him, and blessed him abundantly. As mentioned, Abraham was "very rich in cattle, in silver, and in gold" (Genesis 13:2, KJV). Yet Abraham tithed to Melchizedek, refused spoils from the king of Sodom (showing he didn't love money), and trusted God's provision completely. His wealth didn't corrupt him; instead, he used it to advance God's covenant purposes and bless others.

Job: The Wealthy Righteous Man

Job stands as perhaps Scripture's clearest example of godly wealth. God Himself testified about Job's righteousness: "And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?" (Job 1:8, KJV). Job was both the wealthiest man in the East and the most righteous. His wealth didn't compromise his integrity. Even when Satan destroyed everything Job owned, Job maintained his righteousness and refused to curse God. After his trials, God restored Job's wealth double: "So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses" (Job 42:12, KJV). God rewarded Job's faithfulness with even greater wealth, demonstrating that riches from God's hand are blessings, not curses.

Solomon, despite later spiritual compromise, initially demonstrated godly wisdom about wealth. When God offered to give him anything, Solomon asked for wisdom to govern Israel justly rather than requesting riches, long life, or victory over enemies. God was so pleased that He gave Solomon not only wisdom but also "riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like" (2 Chronicles 1:12, KJV). God gave Solomon unprecedented wealth because Solomon prioritized wisdom and justice over personal gain. This teaches an important principle: seek God's kingdom first, and He will add material blessings (Matthew 6:33). Don't pursue wealth primarily; pursue God and righteousness, and let Him decide whether to bless you with riches.

In the New Testament, we see wealthy believers using their resources for kingdom purposes. Lydia, a seller of purple cloth (an expensive commodity), was "a worshipper of God" whose heart the Lord opened to receive Paul's message (Acts 16:14, KJV). After her conversion, she immediately used her wealth to provide hospitality for Paul and his companions. Philemon, to whom Paul wrote a personal letter, was apparently a wealthy man who hosted a church in his house (Philemon 1:2). Paul commended him for his love and faith. These examples demonstrate that wealth in the hands of godly people becomes a tool for advancing the gospel, supporting ministry, and blessing others. Being rich is not evil when riches are stewarded according to God's purposes rather than hoarded selfishly or used oppressively.

The Spiritual Dangers Associated with Wealth

While being rich is not inherently evil, Scripture clearly warns about the spiritual dangers associated with wealth. Riches create temptations, distractions, and spiritual hazards that poor people don't face to the same degree. This is why Jesus said, "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God" (Matthew 19:24, KJV). Notice—He didn't say impossible, just extremely difficult. Why? Because wealth creates obstacles to faith. The rich young ruler who approached Jesus demonstrates this perfectly. When Jesus told him to sell everything, give to the poor, and follow Him, "he went away sorrowful: for he had great possessions" (Matthew 19:22, KJV). His wealth prevented him from following Jesus. He loved his riches more than Christ.

Specific Dangers Scripture Identifies

First, wealth can create false security. Instead of trusting God, wealthy people often trust their bank accounts. Paul warned, "Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy" (1 Timothy 6:17, KJV). Don't trust uncertain riches; trust God. Wealth is uncertain—it can disappear overnight through economic collapse, theft, or poor decisions. Only God is a reliable foundation for security. Second, wealth can choke spiritual fruitfulness. In the parable of the sower, Jesus described seed sown among thorns: "He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful" (Matthew 13:22, KJV). Riches deceive, promising satisfaction they can't deliver, and choke out spiritual vitality. Many wealthy people become spiritually barren because their riches crowd out their devotion to God.

Third, wealth can breed pride and self-sufficiency. Moses warned Israel about this danger: "And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth" (Deuteronomy 8:17-18, KJV). Wealthy people easily forget that God gave them their abilities, opportunities, and success. They attribute their wealth to their own brilliance, hard work, or skill—forgetting that even these gifts came from God. This pride distances them from God and makes them rely on themselves rather than Him. "Two things have I required of thee; deny me them not before I die: Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain" (Proverbs 30:7-9, KJV). The writer recognized that riches might lead him to deny God through self-sufficiency.

Fourth, wealth can distract from eternal priorities. Jesus taught, "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal" (Matthew 6:19-20, KJV). Wealthy people often focus so intently on managing, growing, and protecting their earthly treasure that they neglect heavenly treasure. They're so busy with their businesses, investments, and possessions that they have no time for prayer, Bible study, ministry, or evangelism. Their wealth becomes their master rather than their tool. Jesus asked, "For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?" (Mark 8:36-37, KJV). Gaining wealth while losing your soul is the ultimate tragedy. These dangers are real, which is why Scripture warns wealthy people repeatedly to guard their hearts and use their resources for God's kingdom rather than selfish purposes.

How Wealth Should Be Acquired

Not all wealth is created equal. Scripture distinguishes between wealth acquired honestly through diligent work and wealth acquired through oppression, fraud, or exploitation. The method matters tremendously to God. Proverbs teaches, "Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase" (Proverbs 13:11, KJV). Wealth gained through get-rich-quick schemes won't last, but wealth accumulated through honest labor will grow. "He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor" (Proverbs 28:8, KJV). Wealth gained through usury (exploitative interest rates) and unjust gain will ultimately transfer to those who care for the poor. God opposes wealth built on exploitation.

Honest Labor and Diligence

The biblical pattern for wealth acquisition is honest work and diligent effort. "The hand of the diligent shall bear rule: but the slothful shall be under tribute" (Proverbs 12:24, KJV). Diligence leads to prosperity; laziness leads to poverty. "He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich" (Proverbs 10:4, KJV). Work hard, develop your skills, serve others through your labor, and God will bless your efforts. This is legitimate wealth that honors God. Paul commanded, "For even when we were with you, this we commanded you, that if any would not work, neither should he eat" (2 Thessalonians 3:10, KJV). Work is God's ordained means of provision. Wealth earned through honest work is good; wealth acquired through laziness, fraud, or oppression is evil.

Furthermore, wealth must never be acquired through oppressing workers or cheating customers. James pronounced severe judgment on rich people who defrauded workers: "Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth" (James 5:1-4, KJV). Rich employers who withheld wages from workers face God's fierce judgment. Their ill-gotten wealth will witness against them. Wealth built on cheating others is evil wealth that brings God's wrath.

Additionally, wealth should never be pursued through dishonest business practices. "A false balance is abomination to the LORD: but a just weight is his delight" (Proverbs 11:1, KJV). God hates dishonest business dealings—false advertising, deceptive contracts, cutting corners on quality, insider trading, or any form of fraud. Christians in business must operate with complete integrity, even if it means less profit. "Better is a little with righteousness than great revenues without right" (Proverbs 16:8, KJV). Better to have less money gained honestly than great wealth gained through dishonesty. Your integrity before God matters infinitely more than your bank balance. If you must compromise godly principles to become rich, don't become rich. "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" (Matthew 16:26, KJV). Keep your integrity; let God determine your wealth level.

What Wealthy Christians Should Do with Their Resources

If God blesses you with wealth, what should you do with it? Scripture provides clear guidance. First and most importantly, give generously. Paul wrote extensive instructions to wealthy Christians: "Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life" (1 Timothy 6:17-19, KJV). Notice the commands: don't be proud, don't trust your riches, do good works, distribute generously, communicate freely (share), and lay up heavenly treasure. Wealthy Christians should be extraordinarily generous, using their resources to advance God's kingdom.

Supporting Gospel Ministry

Specifically, wealthy believers should support gospel ministry financially. Paul commended Philippian Christians who supported his missionary work: "But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God" (Philippians 4:18, KJV). Their financial gifts were a sweet-smelling sacrifice pleasing to God. Similarly, wealthy Christians today should generously support pastors, missionaries, Christian organizations, church planting, Bible translation, and evangelism. Your wealth can send gospel workers to unreached people groups, provide Bibles for believers in restricted nations, plant churches in spiritually dark areas, and support faithful ministers. This is eternal investment that produces heavenly dividends. "Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again" (Luke 6:38, KJV). God rewards generous givers abundantly.

Second, care for the poor and needy. This is a consistent biblical command. "He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again" (Proverbs 19:17, KJV). When you give to the poor, you're lending to God—and He always repays His debts with interest. James wrote, "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world" (James 1:27, KJV). Caring for orphans and widows is pure religion. Jesus identified with the poor so completely that serving them is serving Him: "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (Matthew 25:40, KJV). Feed the hungry, clothe the naked, shelter the homeless, care for the sick—and you're serving Jesus directly. Wealthy Christians have extraordinary opportunity and responsibility to care for those in need.

Third, provide for your family appropriately. Paul wrote, "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel" (1 Timothy 5:8, KJV). Caring for family is a biblical obligation. Ensure your spouse and children have food, clothing, shelter, education, and reasonable comforts. However, "providing" doesn't mean lavishing luxury on your family while ignoring kingdom needs. Some wealthy Christians spoil their children with excessive material possessions while giving little to missions or the poor. This is poor stewardship. Provide adequately for family, then use remaining resources for kingdom purposes. "A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just" (Proverbs 13:22, KJV). Leave your grandchildren an inheritance, but also leave a legacy of generosity, faithfulness, and kingdom investment that impacts eternity.

Finally, enjoy God's blessings with gratitude and moderation. God "giveth us richly all things to enjoy" (1 Timothy 6:17, KJV). He doesn't demand that wealthy Christians live like paupers. You can enjoy a comfortable home, good food, nice clothing, and reasonable pleasures—with thanksgiving and without excess. "Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God" (Ecclesiastes 5:19, KJV). Enjoy your wealth as God's gift, but avoid luxury while others lack necessities. Live comfortably, not extravagantly. Give generously, not grudgingly. Use your wealth as a tool for God's kingdom, not a treasure to hoard. Remember that you're a steward, not an owner. Everything belongs to God; you're merely managing resources He entrusted to you temporarily. One day you'll give account for how you used them. "So then every one of us shall give account of himself to God" (Romans 14:12, KJV). Steward faithfully so you can give a good account.

Poverty Is Not Automatically Spiritual Either

Before concluding, we must address the opposite error: assuming poverty is automatically spiritual. Some Christians embrace a poverty mentality, believing that true spirituality requires being poor. They quote Jesus saying, "Blessed be ye poor: for yours is the kingdom of God" (Luke 6:20, KJV), and assume poverty itself is blessed. But this misunderstands Jesus' teaching. In Matthew's account, Jesus said, "Blessed are the poor in spirit: for theirs is the kingdom of heaven" (Matthew 5:3, KJV). The blessing is spiritual poverty—recognizing your spiritual bankruptcy and need for God—not material poverty. Material poverty is a result of the Fall and sin's curse on creation. God never intended humans to be poor; poverty results from living in a fallen world marked by injustice, sin, and brokenness.

Poverty Can Bring Its Own Temptations

Just as wealth has dangers, poverty has its own spiritual hazards. The writer of Proverbs prayed, "give me neither poverty nor riches; feed me with food convenient for me: Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain" (Proverbs 30:8-9, KJV). Poverty can tempt people to steal, despair, doubt God's goodness, or abandon faith when desperate. It's not automatically spiritual. Some poor people are bitter, envious, and angry at God for their circumstances. Poverty itself doesn't produce godliness—heart transformation does. Similarly, wealth itself doesn't produce ungodliness. What matters in both cases is your heart attitude toward God and your faithfulness to His principles regardless of your financial situation.

Moreover, voluntary poverty (like monastic vows) isn't commanded in Scripture and can actually hinder kingdom work. Paul wrote, "Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth" (Ephesians 4:28, KJV). The purpose of working isn't merely self-support—it's having resources to give to others in need. If everyone took vows of poverty, no one could support gospel ministry, care for orphans and widows, or fund evangelism. God designed some believers to be wealthy specifically so they can fund kingdom work that poorer believers cannot support. This is why Paul told wealthy Christians to be generous rather than telling them to give away everything and become poor. Strategic wealth in godly hands advances God's kingdom powerfully.

The biblical ideal is neither wealth nor poverty but contentment with God's provision. Paul testified, "Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me" (Philippians 4:11-13, KJV). Content in wealth or poverty—that's spiritual maturity. Don't crave wealth, but don't disdain it either. Don't glorify poverty, but don't fear it. Instead, seek God's kingdom first and trust Him to provide whatever level of material resources best serves His purposes in your life. "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Matthew 6:33, KJV). This is the balanced biblical perspective that avoids both prosperity gospel error and poverty gospel error.

The Ultimate Treasure Is Christ, Not Wealth

Ultimately, whether you're rich or poor, your greatest treasure must be Christ Himself. Paul wrote about this surpassing treasure: "But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ" (Philippians 3:7-8, KJV). Paul counted everything—his pedigree, accomplishments, status, and possessions—as dung compared to knowing Christ. This is the proper perspective. Christ is the treasure. Everything else is rubbish by comparison. If you have Christ but no wealth, you're infinitely rich. If you have wealth but not Christ, you're desperately poor.

Eternal Riches in Christ

Jesus told a parable about a rich man and Lazarus that illustrates this truth powerfully. The rich man lived in luxury while poor Lazarus suffered outside his gate. When both died, Lazarus was carried to Abraham's bosom (paradise) while the rich man was tormented in hell (Luke 16:19-31). The issue wasn't wealth itself—it was that the rich man had wealth without God, comfort without compassion, and luxury without love for the poor. Lazarus had nothing materially but possessed eternal treasure. The temporary swap: rich man became eternally poor; poor man became eternally rich. This is Jesus' warning: earthly riches mean nothing if you miss eternal treasure. "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" (Mark 8:36, KJV). You can have everything and lose everything. Or you can have nothing and gain everything. What matters is Christ, not cash.

Peter described the imperishable treasure believers have in Christ: "Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time" (1 Peter 1:3-5, KJV). Your inheritance in Christ is incorruptible—it can't decay, can't be stolen, can't be lost, and never fades. Earthly wealth corrupts, gets stolen, gets lost, and always fades. But heavenly treasure lasts forever. This is why Jesus commanded, "Lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal" (Matthew 6:20, KJV). Invest in eternity, not just in time. Build heavenly wealth, not just earthly wealth. Focus on knowing Christ, becoming like Him, and using every resource to advance His kingdom. This produces eternal dividends that far surpass any earthly investment.

🙏 Prayer for Right Perspective on Wealth

"Heavenly Father, help me view wealth through Your eyes. Forgive me for loving money more than You, for trusting riches instead of Your provision, or for craving wealth as if it could satisfy my soul. Teach me that being rich is not inherently evil, but that the love of money is the root of all evil. If You bless me with wealth, help me steward it faithfully—giving generously, supporting Your kingdom, caring for the poor, and using resources for eternal purposes. Keep me from the spiritual dangers of riches: pride, false security, distraction from You, and spiritual barrenness. Whether I'm rich or poor, help me be content with Your provision and treasure Christ above all. May I invest in eternal riches that never fade. I pray this in Jesus' name, Amen."

Dear friend, to answer our original question: No, being rich is not evil. But loving riches is. Money is a tool—neither good nor evil in itself. What matters is your heart toward it, how you acquire it, and what you do with it. If God has blessed you with wealth, steward it faithfully for His kingdom. Give generously, live moderately, provide for your family, care for the poor, support gospel ministry, and lay up heavenly treasure. Don't trust your riches; trust God. Don't love money; love Christ. Don't hoard wealth; invest it eternally. And whether God makes you rich or keeps you poor, be content with His provision and treasure knowing Him above all earthly possessions. "But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content" (1 Timothy 6:6-8, KJV). This is wisdom. This is freedom. This is the abundant life Jesus offers—a life where Christ is your treasure, regardless of your bank balance.

Share this post

Related Posts

Is Being Rich Evil? A Critical Analysis | God Liberation Cathedral | God Liberation Cathedral